A World Party

Roberto Savio is founder of IPS Inter Press
Service and President Emeritus

By Roberto Savio
ROME, Feb 21 2019 (IPS)

I have been a member of the first international party: the
Transnational Radical Party, founded in 1956 by Marco Pannella and
Emma Bonino. Then in 1988, I was a wetness of the large protest, in
Berlin West, against the meeting of the International Monetary Fund
and the World Bank, a precursor of the “Battle of Seattle” in
1988, where 40.000 protesters disrupted the annual meeting of the
two world’s financial institutions. I was even detained for a day
by the police, even if was just a witness: my condition of
foreigner made me automatically suspect.

Roberto Savio

And I was a witness of the Nobel prize Joseph Stigliz address to
the protesters of “Occupy Wall Street”, in 2011. In the same
year, I was part of the creation of the Word Social Forum, in Porto
Alegre. And I have been carefully following the arrival of the new
International nationalist and populist wave, since Orban’s
arrival in Hungary in 2019, Kaczynski in Poland in 2015, Brexit in
2016, Trump in 2016, and totally different movements like now the
Yellow Jackets in France.

Therefore, I have decided that I can be more useful as a
practitioner than as a theoretician in the cultured an interesting
debate that Paul Raskin has opened on a world political party. But
I still remember that during the debate on the New International
Information Order in the seventies, at a very important conference
in Berlin of academicians, I spoke as practitioner (I was the
founder of Inter Press Service, the fourth international news
agency), and when I finished, the German chairman of the conference
observed: “what Roberto had said works in practice. But the
question is: would it work in theory”?

The Transnational Radical Party choose a human rights agenda, as
Pannella did in Italy with the Italian radical party. The abolition
of the death’s sentence, the depenalization of light drugs, the
freedom of medical choice, including euthanasia, the end of female
mutilation in Africa and Arab countries, the importance of
scientific research free of religious dogma as part of bioethics,
the creation of the United States of Europe, a multicultural,
inclusive and environmentally concerned Europe. It called for the
inclusion of Israel in the European Community, and made public
campaigns on Tibet, the Uighurs, the Montagnard (a Vietnamese
Christian minority), and the Chechens. This agenda of Human Rights
was able to link intellectuals and activists from many countries
(especially Europe and Latin America). But it never became a mass
movement, and it dissolved itself in 1989. It was highly affected
by the May 68, which fought against centralizing structures, and
indicated that the fights should become individual, and free from
any command.

The World Social Forum was the closest thing to a world
movement. It was based on a much broader agenda, which was the
build up an alternative to what the World Economic Forum, Davos,
represented. Global finance, unchecked capitalism, economic agenda
over the social agenda, the alliance of corporations to control
politics and governance: a Forum where unelected people met to take
decisions over the course of the world. It come out from a visit in
1999 in Paris by two Brazilian activists, Oded Grajew who was
working in the field of social responsibility of companies, and
Chico Whittaker, who was in the Social Network of Justice and Human
Rights, an initiative of the Brazilian catholic Church. They were
incensed by the tv coverage of Davos, and the following day the
went to meet Bernard Cassen, coordinator of of Le Monde
Diplomatique, who encouraged them to organize a Counterdavos, but
not in Europe, but in the South. They came back, organized a
committee of eight Brazilian organizations, in February if 2.000,
got the support of the government of Rio Grande do Sul, and in the
2001 the first Forum was held in Porto Alegre, at the same time of
Davos. We were thinking that 3.000 people would come (the
equivalent of Davos), instead there were 20.000 participants.

The impact was so great, that the Brazilian committee organized
a consultative meeting the following year in Sao Paolo, about the
continuation of the WSF. They invited a number of international
organizations, and at the second day they appointed all of us as
the International Council. The Council was born, therefore, not out
of a planning to organize a really representative structure. The
efforts done to rebalance the composition, never went far. Lot of
organizations wanted to be member of the Council, without any
criteria of representative and strength, and the Council become
soon a large list of names, with few participating, and changing at
every council, which left to the Brazilians (Chico Wittaker
especially), the de facto ability to have a heavy weight in the
process.

The WSF had a large number of meetings. There was the yearly WSF
itself, who always had close to 100.000 participants (the one of
2005 150.000), The WSF moved out of Latin America, first in Mumbai,
with the participation of 20.000 Dalits (the untouchables). Then in
Africa and so on. The march against the American invasion in Iraq,
saw a march of 15 million people all over the world.

George Bush dismissed that as a focus group, and the war went
on. In addition to the yearly WSF, two other main events were
created. The regional WSF, and the thematic Wsf, where under this
umbrella people could meet beside the central one Then, local WSF
could be held in any country, as part of the general WSF process. A
most probable estimate is that the WSF, from 2001. Has joined
together over 1 million people, who paid their travel and lodging
costs, to share experiences and dream together for a better
world.

Some points of this enormous process (that I do not see now
replicable to the idea of a party), must be kept into account for
our debate.

Civil society is made by many threads. We have no time to go
over this, but Boaventura de Sousa Santos, the Portuguese
sociologist and anthropologist who has more studied the WSF (and he
is also departing in disagreement with the inability of updating
from Chico Wittaker and others) has written an interesting study on
the “translation” which was necessary to put together those
threads.

Woman organizations, for instant, are concerned about the
patriarchal society. But indigenous organizations are worried about
the exploitation by white colons. Human rights organizations, have
different agenda from those dealing with environment. To understand
each other, and share and work together, a process of translation
of those priorities, to think holistically, went on. It is what is
called now identity. Any world party has to answer this question,
because there are no indigenous organizations in Europe, and there
are no activists on the impact of infrastructures in Asia or
Africa. In other worlds, while it is easier to build a mass
participation against a common enemy, it requires a lot of dialogue
for building up a movement. Certainly, the WSF was fundamental for
creating the awareness that a holistic approach is necessary to
fight injustice, climate change, an uncontrolled finance, the
growing social injustice, etc. And that is an important point in
the creation of a world party.

All over those 63 years, from the creation of the Transnational
Radical Party, in all movements which have been created, and now in
the Yellow jackets, there is a common.

Fact. For the immense majority of the participants, the notion
of a party is linked to power, corruption and lack of legitimacy.
In the WSF it was its final irrelevance. As the Talmudist, led by
Chico Wittaker have opposed: any political declaration from the
WSF, because it could divide the movement; any creation of
spokesman on behalf of the WSF; the idea of horizontality as the
main basis for the governance of the WSF, the WSF as a space for
meeting, not for organizing actions. Actions could be done by those
participating making up alliances, but the WSF could not make
declarations or plans of action. The International Council was not
a governing body, but just a facilitating structure. The lack of
organizations made that media did not come any longer, as they had
no interlocutors, as spokesman were forbidden. Even a declaration
on something which could not create any scission, like condemnation
of wars, or appeals on climate action were forbidden. The result is
that the WSF become like spiritual exercises: useful for those who
participates, they come out with more individual strength, but
without any impact on the world.

This is an extremely important handicap for a world party. Those
who would be in principle its largest constituency, reject the
notion of a part, which automatically creates structures of power,
opens to corruption od ideals, and leave Individuals without
participation and representation. The Yellow Jacket Is a sobering
lesson of this. The political world has lost legitimacy,
participation, and young people. It is totally separated from
culture, research, and intellectualism. A world party, to be real,
cannot be based on a few people. It must address and solve those
issues.

For these among many, three considerations are important.

The first, Internet has changed the participations in politics.
Space and time ae not the same. Tine has become fluid and short.
Tweets, Facebook, etc. are much more important than media.
Bolsonaro was elected through social media. This is a general
phenomenon, from Salvini in Italy, to the Arab Spring, to Brexit.
All American media have 62 million copies. Of these, quality papers
(WSJ, NYT, WP,etc.), have just ten million copies. Trump tweets
have 49 million followers. We know that only 4% buy newspapers, and
they look only Fox news, which is an extension of his tweeters. So,
when Trump makes absurd claims, like that when he visited Queen
Elizabeth, he could not go to the center of London, because there
were so many people waiting for him, that this was the advice of
the Police, when in fact there were 200.000 people in the streets
protesting his visit, those 49 million believed him blindly. The
quality media publish a fact checker, which has dramatic figures
about his lies and misguided truth. His followers will never read
those, and if they see it they will not believe them. We need to be
able to get into this kind of mobilization. I, for one, I am not
able to use efficiently Twitter. And Aldo Moro the Italian PM
assassinated by the Red Brigades (which were used by a stronger
force), would not be able either. And politics jump from a short
period on an item, to another one. Gone is the ability to follow
process. We only follow events. And the same is happening with
media.

The second, as a consequence of this, Internet went the wrong
way, as far as politics are concerned. Instead of becoming an
element of participation, has become an element of atomization. A
whopping 73% of its users declare that they carve their own world,
a virtual world, that they can build on their wishes. As a result,
debate among people (especially young people), has waned. Users go
into Internet, dialogue with like-minded people, and insult others.
The result is that young people vote less and less, with results
like Brexit, where 88% of adults voted, against 23% of young
people, who demonstrated against the result of the referendum the
day after, with onlookers shouting them: you did not vote and now
you protest?

The third, there is now a divide between towns and country side,
which is just the point of the iceberg of a much significant
divide: between those who feel left out by globalization, and think
it went in favor of those living in towns, the elites
(intellectuals are considered a part), and those who were not
victims. It is just enough to look where Trump got his voters in
2018, and no significant support in the towns. He lost the popular
vote by two million. But the peculiar American voting system, a
heritage of the process of unification of American states, gives
today a disproportionate representation to the smaller and least
developed American States. But the same was behind Brexit, and it
is happening worldwide.

This has brought an unprecedented situation. Those who feel left
behind, are now legitimized to mistrust elites. Ignorance has been
for a long time a reality in every country.

But now there is the arrogance of ignorance. Yellow jackets
revolt against elites, with Macron as a symbol, is shared by the
followers of Trump, Salvini, Le Pen, Bolsonero, etc.

And is ironic that the political system, considered everywhere
the main enemy, is in fact the most ignorant in modern times. Once,
if Nelson Mandela, Adlai Stevenson, Olaf Palme, Allende and Aldo
Moro would meet, they would have some books on which to talk. It
would be highly improbable among even parliamentarians, let alone
Trump, May and Merkel…

This bring us to a consideration, and the conclusion. The
consideration is to reflect what happened to degrade politics and
policy. My own reading: there were a sum of factors, all at the
same time. The Berlin’s wall fall, brought to the Tatcher’s
Tina (there is no alternative). It was the end of ideologies (the
end of history), those cages that brought us to wars. The cry was
to be pragmatist. But when politics become just the solution of a
single problem, without a long term and organic vision of the step
you are taking, you are being utilitarian, which is a different
perspective. At the same time, we had the Washington Consensus,
among the IMF, the WB, and the American Treasury, of how to run the
world. The benefits of globalization would lift all boats. Anything
which was not productive, was to be curbed: social costs, education
(Reagan even wanted to abolish the Ministry), health, which were
unmovable and should be privatized. The public system, the state,
all what was movable (trade, finance, industry) was to be
globalized. Microeconomies were out. It took 20 years for the IMF
and the WB, to belatedly restore the role of the state as a
regulator, beyond the market. But by now the genie is out of the
bottle. Finance has taken its own life, is over the economic
production. And the unprecedented concentration of wealth in fewer
and fewer hands is just a symbol, which adds the exasperation of
the losers.

But very important was the Third Way theory of Tony Blair, who
decided that as globalization was inevitable, the left could ride
it, and give to it a human face. The result is that the left lost
his constituency, and workers now vote for the new populist
parties, which are growing everywhere. The debate left-right, which
was largely an ideological debate, has disappeared. Why people
should feel passionate about a politic which has become basically
an administrative matter?

And this brings us to the conclusion. To create a world party,
we must find a banner under which people would come. I think that,
in today world, the right does not need to structure Bannon attempt
to join all populist and xenophobe parties, is valid as long they
have a common enemy: Europe, the multilateralism. But if you push
people to nationalism and competition, it will go the way of the
much proclaimed unity between the Austrian Prime Minister,
Sebastian Kurz, and Salvini, who declared themselves brothers,
united against the common enemy, the European Union. But as soon
they come across a concrete theme, how to deal with immigrants,
their competing interests was the of their brotherhood. I have no
doubt that next European elections in May, will see a strengthening
of the anti-European forces. But from that to the end of
Europe…

Therefore, this growing tide will exhaust itself, when it will
be clear that their program of making the national past the future,
will last until they take the power, and will become visible that
they have no answers: this is what the Italian government is
proving now.

Echoing Gramsci, a party should be able to rally masses, for a
common goal. This goal, according the reality, should be able to
interpret and rally the majority of people. Today, the common
denominator has been globalization. Many historians think that the
engines for change in history have been greed and fear. Since 1989,
we have been educated to greed, which has become a virtue: and
since the crisis of 2008 (a direct result of greed), fear has
become a strong reality. Immigrants are now the scapegoats, when
they have always been a resource. When, in American history, a wall
with Mexico could have justified the longest government’s
shutdown?

What bonded people together, until 1989, were values it is
enough to read any constitutions to find those values: justice,
solidarity, ethics, equality, law as the basis of society, and so
on. Today we live in a world where nobody speaks of values (unless
you take market as a value), and less of all the political world.
It would be a long walk, but a world party should be based on
values, the defense of international cooperation as a warrant for
peace, and on the fact that competition and greed make few winners,
and many losers.

We must think that there are millions of people in the world
engaged at grassroot level, hundreds of times more than the WSF.
Our challenge is to connect with them. This, I am afraid, is a long
walk. But unless se connect with those who are working to change
the present trend, and we must simply made clear that we are not
the elites, but we consider us equally victims, and we share the
same enemy. Finally, those are people who read and reflect..And we
share the same values…But can we find the language to do that?
Communication is the basis for participation…

The post A World Party
appeared first on Inter Press
Service
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Excerpt:

Roberto Savio is founder of IPS Inter Press
Service and President Emeritus

The post A World Party
appeared first on Inter Press
Service
.

Source: FS – All – Ecology – News
A World Party